“Everything you think about as Wokeness is simply an epiphenomenon of demographic feminization.” That was the major thesis of an eye-opening seventeen minute talk by Helen Andrews at a National Conservative conference in September last year.
“The Great Feminization” is one of the seven most
impactful revolutions that economist Tyler
Cowan listed
as occurring within his lifetime, a revolution whose importance becomes more
visible every day. While the pop-culture
and media linger on the absurd topic of patriarchy, females have taken or will
soon take majority roles in numerous critical professions.
Females already constitute
majorities in law and medical schools as well as college faculties. Accordingly, they now receive the majority of
B.A.s and Ph.D.s. And in the formerly
male-dominated field of psychology, eighty percent of new entrants are female. Females also constitute the majority of law
firm associates as well as persons in white collar jobs that require a college
degree. Four of the nine Supreme Court
justices are now female as is nearly thirty percent of Congress. Females are also prominent in positions such
as Police Chief, Police Commissioner, and Fire Chief, roles that would have
seemed bizarre for a woman only a few decades ago.
This demographic revolution brings
with it a change that has been, depending on the issue in question, alternately
denied and asserted. Andrews bluntly
asserts the obvious. Females, far from
being just the same as men, generally emphasize empathy over rationality,
safety over risk, and cohesion over competition and hierarchy -- a values
cocktail that currently blends nicely into Woke ideology. Approximately two-thirds of men, for example,
say free speech is more important than an inclusive society. With women those preferences are
reversed. Generally speaking, females employ
an ethic of caring whereas men are more focused on justice and facts. In important venues, Andrews argues, this values
reorientation will have significant or even disastrous effects.
Businesses more attentive to feminine
HR directives and equity requirements are more likely to foster a collegial
environment where feelings trump productivity and innovation. In the academy most conservative views have
long been unspeakable, but with the rise of feminist faculties the arena of
acceptable debate has shrunk even further, and milk and cookies may be provided
for fragile egos “triggered” by opposing perspectives. In 2017, Google software engineer James Damore
lost his job for speculating that women were underrepresented in its technical
positions for biological reasons, an opinion that left him without a single colleague
to back him up. Years earlier a female MIT
professor went into vapors when Harvard President Larry Summers made a similar suggestion that
also cost him his post, a position held not long ago by a black female with
plagiarism issues and a mediocre academic resume.
Andrews reserves her most ominous
warning for the field of law, about which she says, “The rule of law will not
survive the legal profession becoming majority female.” With respect to immigration, she notes, a system
more attuned to feelings than existing law already prevails. Border enforcement was ignored under Biden ostensibly
out of compassion for “migrants” and their often non-existent families. Currently ICE is vilified and obstructed from performing
its congressionally mandated duty based largely on emotional objections. Had Andrews given her talk this September, the
Lindsay Clancy trial could have been employed as an another example of a
feminized legal system, with jury members hoping to make things better for women, a goal already passionately
expressed by pink-garbed demonstrators outside the courtroom.
Facts, evidence, and established
rules, Andrews insists, must be foremost in the practice of law, especially on
the part of judges and prosecutors. New
York’s Letitia James could have served as Andrews’s poster girl for a contrary approach. The A.G.’s pledge to use her office to jail Trump
reminded Constitutional lawyer Alan Dershowitz of the procedure employed under Stalin:
“Show me the man; I’ll find the crime.” In a recent political debate James endorsed the
following prosecutorial methodology: “You
don’t have to look at the facts and the law.
All you have to do is study what they do.” Add to those violations of procedure Senator
Elissa Slotkin's threats
against potential Trump aides and you have another example of the mentality that’s
destroying the rule of law.
Andrews’s suggestion for avoiding the
feminization of law, medicine, and business is to take the feminine thumb off
the scales by undoing HR’s lawsuit-averse equity standards and workplace rules.
That’s something easier said than done since most HR teams aren’t bothered by a
statistical underrepresentation of men, nor are they eager to revise their equity
mentality. More difficult, and more to
the point in my view, is the task of erasing a cultural mantra that for half a century has
calculated the worth of unpaid female homemakers raising their children at
exactly zero. That’s the tacit
assumption behind male-female salary ratios that only count work done for hire
and seldom compare similar job and experience levels to each other. No wonder women nowadays value a career (71%) far more than getting
married and raising a family (18-22%). Changing
that cultural dynamic dwarfs the HR obstacle which itself requires prior
management initiative.
The rise of feminist majorities in
major professions has given the multi-faceted poison of Wokeness an added boost,
but power-hungry and cynical politicians, male and female, have been
undermining the American legal system since Woodrow Wilson, while marriage and
the family have been under attack since the 1960s. Andrews rightly directs attention to profoundly
negative consequences that accompany institutional feminization, but one must
not ignore the fact that Marxists, Democrats, and Islamists have used that transformation
for their own purposes, just as they’ve used immigration for political advantage.
Anyone confronting the maladies
coincident with culture’s feminization should follow the money to see who is
ultimately pulling the strings.
Richard Kirk is a freelance writer living in
Southern California. His book Moral Illiteracy:
"Who's to Say?" is also available
on Kindle , as is his book Poetry with a Moral Edge.
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