According to sociologist
Peter Berger, his discipline is “an intrinsically debunking discipline that
should be congenial to nihilists, cynics, and other fit subjects for police
surveillance” and the popular suspicion of sociology is grounded in “a sound
instinct for survival.” That quotation is found in historian Page Smith’s fine
book, Killing the Spirit (1990). An example
supporting Berger’s warning is a recent paper published in the American
Sociological Association’s journal Sex
and Sexualities titled “Childhood Sexualities: On Pleasure and Meaning from the
Margins.”
Not surprisingly the paper’s
primary author, Deevia Bhana, holds the South African Chair in Gender and
Childhood Sexuality at the University of KwaZulu-Natal. The relatively short article (c. 3000 words)
is written in the opaque intellectual jargon that has dominated academic
discourse for the last half-century. Here’s a typical paragraph:
Re-centering pleasure
at the margins therefore confronts both colonial and heteropatriarchal logics,
insisting that children’s own accounts of what feels good, exciting, or frightening
are legitimate sources of knowledge. Thus, letting children “do” sexual
pleasure in their own way is vital for their sense of their own agency. Yet,
only by tracing the circuits in which race, class, gender, and age secure or
foreclose pleasure can we theorize children’s sexual worlds.
After wading through Bhana’s
“scholarly” verbiage, the Manhattan Institute’s Dr. Colin Wright observed that
the peer-reviewed paper views “childhood innocence” as a “colonial fiction” and
that it urges us to see children as sexual beings. Wright concludes, “It is hard to read this
[paper] as anything other than laying the intellectual groundwork for dismantling
age-of-consent protections.” Beyond Bhana’s
tributes to age, race, class, gender, and other power-based distinctions, it’s
clear she minimizes the danger of sexualizing children and embraces “diverse”
expressions of childhood pleasure.
Unfortunately, the
sexualization of children has been going on in plain sight prior to the
abstruse intellectualizing which puts a sociological seal of approval on that
corruption. Bhana only seeks to add “intersectional”
categories to the “educational” process of confusing youngsters about who they
are by destroying “colonial” and “heteronormative” notions about childhood
sexuality. For her, drag queen story
hour would merely be part one of an indoctrination program touting victimhood
and pre-teen sexual “agency”--“agency” being a code-word for making your own
rules and doing your own thing.
The latter task is something
at which Hollywood and the film community have exceeded for some time, the case
of Roman Polanski being exhibit one. Polanski
pled guilty to having intercourse with a 13-year-old girl in 1977 but still received
a slew of honors subsequently, including an Academy Award for Best
Director in 2003. Doubtless the overtly sexual content of music and music
videos beginning in the MTV era moved the sexual needle from just teenagers
toward the 9-12 “tweener” category. More
recently the “trans” movement with its companion “Drag Queen Story Hour” has exposed
even younger kids to sexual expressions formerly confined to adults at Bourbon
Street night clubs.
Not wishing to be branded as
“judgmental” or “conservative,” ABC and Disney’s Good Morning America in 2018 featured an 11-year-old “Drag kid” (stage name: “Desmond is Amazing”) over whom host Michael
Strahan and the studio audience cheered enthusiastically during the sexually
suggestive performance. Subsequently, as
Matt Walsh notes, “Desmond” graduated to dancing at gay nightclubs where
patrons threw money at him. Walsh also highlights several other “Drag kid” and “Drag Queen” atrocities
that a few decades past would have warranted arrests for indecent exposure and
parental child abuse. Just recently Elon Musk called on customers to cancel their Netflix
subscriptions based on transgender themes in, among other offerings, the
company’s animated show “Dead End:
Paranormal Park.”
On the legislative front California, as usual,
leads the nation by passing a law signed by Governor Newsom in 2020 that gives judges discretion about listing
someone as a sex offender for having “voluntary” oral or anal sex with a minor. The bill was promoted as bringing fairness to
LGBTQ defendants. In addition, a bill
passed in 2022 (SB 107) made California a
sanctuary state for minors seeking sex change treatments and surgeries
proscribed in other states. In a similar
vein, in 2024 California legally prohibited schools from
requiring parental notification when students change their gender designation
at school.
Elsewhere in the world, the United Kingdom’s government
became brazenly deferential toward non-Western cultural standards vis-à-vis sex
with and assaults against minors. Recent
convictions of gang members engaged in the grooming and rape of girls as young
as ten may signal, however, that Britons are finally ready to return to more traditional
or “colonial” (cf. Bhana) anti-rape
mores.
Given the academic and media-fueled
frenzy in favor of deconstructing centuries of legal and cultural prohibitions
against sexualizing minors (a deconstruction personified in the life and
writing of its Bhana-cited intellectual avatar, Michel Foucault) one could
view Jeffrey Epstein’s notorious crimes as just another degenerate by-product
of our era, perhaps slightly ahead of his time.
Richard Kirk is a freelance writer living in
Southern California whose book Moral Illiteracy:
"Who's to Say?" is also available
on Kindle
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